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本帖最後由 亞特蘭提斯 於 30-5-2012 13:07 編輯
LP Pern หลวงพ่อเปิ่น 龍婆笨/龍婆本 Wat Bangphra (วัดบางพระ)
Wat Bang Phra, Tambol Ban Gaew Fa
Amphor Nakornchaisri, Nakornpathom
วัดบางพระ (วัดหลวงพ่อเปิ่น)
ต.บางแก้วฟ้า, อ.นครชัยศรี, จ.นครปฐม
GPS Coordinates are N 13 53.846 E 100 12.773
Tel: +66(0)34389333
龍婆本 (龍婆笨|龍波本|龍波笨) 大師------泰國有伏虎羅漢之稱，生於佛曆2466年(西元1923年)，那曠不通府，家中有8兄弟姊妹，以務農為生，師博排行最小，自幼便開始了成為僧侶的旅程。大師起初於泰國術噴不你府的屈通角佛寺出家，向龍波靚大師學習法門，及後在佛曆2491年(西元1948年)，及後回到家鄉屈班拍向龍普謙大 師繼續學習，向龍普謙大師古老醫術、符咒、紋身及各種佛法，之後大師便進行離開佛寺，到山林中作苦行僧，大概9年多。
佛曆2500年(西元1957年)，因泰國西部間炸那不你府的屈那湯沒有住持，師傅便在該廟當住持，為時大概5年多。
直至佛曆2505年(西曆1962 年)，大師離開屈那湯，回到家鄉那曠不通，而且成為屈湯他孔佛寺住持，大師的第一期的佛牌及開始為善信刺青紋符。
及後在佛曆2516年(西曆1973年)，龍泡謙大師圓寂，寺內一路未有住持多時，村民希望可以為該廟找一位新的主持，便向龍婆本師傅請求，因為師傅也是龍泡謙大師的徒弟，之後師博便前往屈班拍上任住持。回到屈班拍，大師繼續為刺青紋符，及製造佛牌聖物給善信恭請，而師博為善信的刺青、佛牌法相，都喜以老虎作為圖像的，據大師聲稱，在九年的苦行期間，常在山中遇到老虎，每次遇到，師傅都會坐著向唸經，而老虎也會乖乖的聽經，師博為老虎唸經完畢後，老虎便會離去，及後師傅的佛牌及紋身，都會多用老虎的法相製造，有些聖物甚至會浸入真的虎皮，虎牙。大師稱老虎可辟邪、增權力、招財運。師傅於佛曆2545年(西元 2002年)仙遊，享年79歲。
屈萬啪佛寺所在地便是龍婆笨大師的出生地，大師於佛曆2466年出生，小時已跟隨多位師父學習佛法，其後亦當了九年苦行僧，曾在多間寺院擔任住持,最後亦回到家鄉屈萬啪佛寺擔任住持。
因為大師當苦行僧時，他到達地區有老虎為患,時有老虎咬人，但奇怪當見到大師時，不但不咬他，反而乖乖地坐下聽大師說經，久而久之，大師便對老虎有了好感，其後大師所出的佛牌和為善信紋身都會有老虎的標記，在佛寺裏亦有大師坐老虎的像供善信參拜。
大師已於2002年6月30日圓寂，遺體因為沒有枯化，而安放在去院內給人參拜。
Luang Phor Pern Tithakunoe was Born in Thambon Bang Gaew Nakhon Pathom on the 12th of August 2466.
Shortly after his Birth, his mother and father decided to move to live in the small Village of Baan Tung Kork, in The district of Sorng Pi Norng province of SupannBurii.
Supan Burii was a territory that teemed with "Nak Laeng and infamous highwaymen including well known characters such as, Suea Dam, Suea Bai, and Suea Mahaesworn. (Interestingly it is now these very type of modern day characters that seek the protection from LP Pern)At this time, Luang Phor Pern who was still a Layman, found it wise to source some magic charms to protect himself from the dangerous elements of the region.
In addition to this, Luang Phor Pern had always been attracted to Buddhist Magic used by warriors in the historic past. Suffice to say he was seriously interested in all things paranormal.
He sought out one of the most respected monk of his time, Luang Phor Daeng (Pra Kruu Suwannasaatugith).
Luang Phor Daeng was based in the area at Wat Tung Kork, in Supannburii Province. Luang Phor Pern became a Lay Disciple of Luang Phor Daeng, who was in turn a disciple of Luang Phor Hnoeng (Wat Klong Madan); an Expert in matters of Sorcery.
At the age of 26 Luang Phor Pern would become ordained as a Monk. He was ordained by Phra Ajahn Huem, who was also his teacher in Buddha Magic and Sorcery.
Apart from that, Luang Phor Pern was a Disciple of "Agkara Khorm" , and a student of yant composition and application. His yant were renowned for their aesthetic beauty and the power that they carried. Luang Phor Pern studied vipassana meditation with utmost dedication for many years and through these studies was able to become a disciple of the Great Luang Phor Opassi, one of the Greatest monks of the time, known for his powers of white magic.
After this, Luang Phor Pern went "Tudong" in the jungles of Western Thailand (Kanchanaburi) He crossed the border into the realm of Marit (Burma), through the remote areas of Saesawoe and Bang Graenggawia; Known in that time as being the thickest darkest Jungle, full of dangerous animals and unknown fevers.
According to Thai beliefs, there was also the added dangers of "Naang Mai" (wicked fairies and tree spirits), Phii Phoeng and Phii Phaa (Jungle ghosts) and all sorts of evil spirits. The inhabitants of this thickly forested and mountainous region were mostly Karen, many of whom became disciples of Luang Phor Pern.
Luang Phor Pern seemed to be loved and respected wherever he travelled, due to the fact that he possessed such a transparent personality that allowed all to see his great compassion and his power to help folk with his magic.
One day Luang Phor Pern was called upon by the local folk to become Abbot of Wat Tung Nang Lork (Temple of the field with the lady ghost), in Kanchanaburi, where he developed the temple during his five year stay. After this he returned to the jungles to practice the ancient ascetic meditation practices.
Luang Phor Pern later became the Abbott of Wat Koeg Khaemao in Nakorn Pathom, which at that time was not only in a bad state of repair but was also in an area that was inaccessible, being thickly forested. He developed and repaired the temple gaining the love and respect of the local people. It was here that he consecrated his very first amulets, which are now rare and hard to find. It was from the donations received in return for these amulets that he was able to renovate the temple.
After many years at Wat Koeg Khaemao he was invited to become Abbot of Wat Bang Phra where he became better known for spiritual tattoos or yant especially the tattoo festival in the month of March.
All Luang Phor Pern’s amulets are well-know for warding off dangers of all kinds. All recorded and unrecorded miraculous phenomena can be heard from people that wore Luang Phor Pern’s amulets. However, many do not know that, his amulets are also imbuing with the power for invulnerability, Maha Phokhasap (great wealth), Mahalarp (great fortune), Klaew Klaad (free from all harms),Maha Amnaj (great charismatic power feared by others) and Maha Metta (to be greatly loved by others all around).
Many people who had worn Luang Phor Pern’s amulets encountered efficacious experiences with Great Metta, Fortune, Unexpected Bonanza, and Life Protection. The news of experiences was widely spreading to BKK and many other provinces which ignited a scrambling sourcing of amulets consecrated by him.
Luang Phor Pern of Wat Bang Phra was a benevolent donor that built hospital for the poor villagers and likewise schools to educate them with a skill to earn a living. His great compassionate was widely known by many others in Thailand. In addition, he was greatly known by many for his occult Thai tattoo. His “ser” (tiger) tattoo was said that to possess the power to stop a bullet.
In the month of March, many devotees will travel about an hour's drive west of Bangkok. Thousands of roughnecks - laborers, drivers, mobsters - descend upon the temple to honor Luang Phor Pern, in a ceremony known as wai kroo, or bow to the teacher. On this occasion, devotees receive new tattoos, revitalize old ones and a blessing ceremony was also given in the form of prayers that was said to rejuvenate those with luck of wealth and fortune. It is also greatly believe by his devotees that Luang Phor Pern’s tattoos can stop bullets and blades, prevent road accidents, improve business, induce trances, and calm your mind.
Apart from his popularity in tattooing, he was also a guru that produces amulets with the attributes of invulnerability, Maha Phokhasap (great wealth), Mahalarp (great fortune), Klaew Klaad (free from all harms), Maha Amnaj (great charismatic power feared by others) and Maha Metta (to be greatly loved by others all around). LP Pern was also considered as one of the greatest guru in Palad Khik creation in the present days.
The tiger is an emblem of prosperity, courage, confidence, fearless and Maha Amnaj in Luang Phor Pern’s amulets. These make us link the tiger tooth (Khiao Ser) of Luang Phor Pang, Wat Bangnomkho, Authaya to them. However, Luang Pern did consecrate a small quantity of Khiao Ser with his special Katha etched on it. Khiao Ser in Thai language is translated as Khiao for tooth and Ser for tiger. Therefore, Khiao Ser means tiger tooth.
In the terminology of Thai amulets, Khiao Ser is a figure of tiger regardless of what it is been made of. Normally, the materials for making Khiao Ser are tiger’s tooth, bear’s tooth, ivory, wood and even bronze or metal. The most expensive will be those make of tiger tooth mainly due to the difficulty in obtaining one with the diminishing number of tigers in the World. Likewise, every tiger have only one pair of upper front big teeth. This economic reason causes the price for the rarity pair of upper front big teeth to be extremely high. Moreover after the consecration, this piece of tooth becomes very rare. It is most suitable for people that need to command respect from others. Hence, help the wearer to avoid becoming a victim of political struggle in any arena. The above Khiao Ser is approximately 11.5 x 3.5 cm consecrated by Luang Phor Pern in 2530s.
All Luang Phor Pern’s amulets are well-know for warding off dangers of all kinds. All recorded and unrecorded miraculous phenomena can be heard from people that wore Luang Phor Pern’s amulets. However, many do not know that, his amulets are also imbuing with the power for invulnerability, Maha Phokhasap (great wealth), Mahalarp (great fortune), Klaew Klaad (free from all harms) and Maha Amnaj (great charismatic power feared by others) and Maha Metta (to be greatly loved by others all around).
To enhance the efficacious result of the amulets, one need to do is simply said “Luang Phor Pern (x 3 times)” and informs him of the current needs by the wearer. In addition, synchronize with your right hand touching the amulet. Although, Luang Phor Pern had passed away in the year 2002 (30th June), your wish can still be answered by him. This is an evidence of one attainting Arahan
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